{"id":1771,"date":"2025-05-31T18:38:24","date_gmt":"2025-05-31T18:38:24","guid":{"rendered":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/?p=1771"},"modified":"2025-05-31T18:38:24","modified_gmt":"2025-05-31T18:38:24","slug":"headlines-binaries-and-broadcast-bans-media-conflict-and-northern-ireland","status":"publish","type":"post","link":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/2025\/05\/31\/headlines-binaries-and-broadcast-bans-media-conflict-and-northern-ireland\/","title":{"rendered":"Headlines, Binaries, and Broadcast Bans: Media, Conflict, and Northern Ireland"},"content":{"rendered":"\n<p>This morning, before our scheduled lecture, I went on a peaceful \u201cMary walk\u201d\u2014a ritual I&#8217;ve started, named after the statue of Mary I pass each time. I ended up in a park filled with people stretched across the grass, soaking in the rare Dublin sun. <\/p>\n\n\n\n<p>It felt like a small exhale before diving into one of the densest and most thought-provoking sessions of the trip. Our guest lecturer was Dr. Niall Gilmartin, a peace studies scholar specializing in the Northern Ireland conflict. He had just landed from Rome, but you wouldn\u2019t know it from his energy\u2014he\u2019ll also be our guide tomorrow.<\/p>\n\n\n\n<p>Dr. Gilmartin opened with a bold assertion: everything in Northern Ireland is filtered through a binary\u2014Protestant\/Catholic or Unionist\/Nationalist. He emphasized how contested these identities are, similar to how we see Gaza portrayed today: not just through politics, but through the media, which he argued is never neutral. <\/p>\n\n\n\n<p>Citing Denis McQuail, he described media as an arena of debate for shaping public policy. We explored external vs. internal regulation: governments creating broadcast laws versus self-censorship by news outlets. <\/p>\n\n\n\n<p>Through Chomsky and Herman\u2019s propaganda model, we looked at how media serves dominant powers\u2014often through selective sources and funding ties.What stuck with me was how this manifests in coverage of the Troubles. <\/p>\n\n\n\n<p>Dr. Gilmartin noted how British media avoided language like \u201cmassacre\u201d or \u201cterrorist,\u201d instead sanitizing violence and leaning into anti-IRA sentiment. The BBC, early on, was deferential to the state and avoided portraying discord. This left the Irish Catholic perspective largely invisible until outlets like RT\u00c9 stepped in. <\/p>\n\n\n\n<p>When civil rights marches were held, cameras often weren\u2019t rolling. One example that stood out: an anti-terror advert from the 1990s subtly directed blame toward the IRA, with no British soldiers shown\u2014quiet but calculated bias.<\/p>\n\n\n\n<p>He ended with questions we should keep asking: Who gets blamed? What defines \u201cterrorism\u201d? What are the consequences of media silence? We also watched clips connected to a journalists\u2019 union strike, triggered by the British government censoring a documentary featuring Martin McGuinness\u2014not out of sympathy for him, but to protect freedom of speech. <\/p>\n\n\n\n<p>It challenged my assumptions about objectivity. If truth is filtered through regulation and fear, how do we trust what we see? As an actor and communicator, I left the room thinking deeply about how performance\u2014whether on stage or screen\u2014is never neutral. And how dangerous silence can be.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This morning, before our scheduled lecture, I went on a peaceful \u201cMary walk\u201d\u2014a ritual I&#8217;ve started, named after the statue of Mary I pass each time. I ended up in&hellip;<\/p>\n","protected":false},"author":5,"featured_media":1772,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81,27,126],"tags":[143],"class_list":["post-1771","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guest-lecture","category-ireland","category-troubles","tag-day-eleven"],"jetpack_featured_media_url":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-content\/uploads\/2025\/05\/20250516_185138-scaled.jpg","_links":{"self":[{"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/posts\/1771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/comments?post=1771"}],"version-history":[{"count":1,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/posts\/1771\/revisions"}],"predecessor-version":[{"id":1773,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/posts\/1771\/revisions\/1773"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/media\/1772"}],"wp:attachment":[{"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/media?parent=1771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/categories?post=1771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pointparksocstudent.com\/Internationalmedia\/Ireland2025\/wp-json\/wp\/v2\/tags?post=1771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}